2 Chronicles 1
1 ¶ And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
4 But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.
9 Now, O LORD God, let Thy promise unto David my father be established: for Thou hast made me king over a people like the dust of the earth in multitude.
10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this Thy people, that is so great?
11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge My people, over whom I have made thee king:
12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
13 ¶ Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.
15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.
16 And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.
17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.
1 shekel = 2/5 of an oz or 11 grams. There are 28.3 grams in 1 oz.
600 shekels x 11 grams = 6600 grams divided by 28.3 = 233.2 oz x $34.00 (price of silver per oz as of Nov 2012) = $7,929.32 (cost per chariot)
150 shekels x 11 grams = 1650 grams divided by 28.3 = 58.3 oz x $34.00 = $1,982.33 (cost per horse)
Micah is the 4th largest of the minor prophets in the OT. Micah is quoted 5 times in the NT, once by our Lord. The most famous quotation (Matt 2:6) is from Micah 5:2, the verse that predicts that Christ would be born in Bethlehem Ephrathah (there was another Bethlehem up north).
Micah has fondness for “paronomasia,” or more popularly, “punning”, a play on words. In Hebrew such writings of the OT have many plays on words. Micah presents in Micah 1:10-15 a famous example which some have compared with the Latin poet Cicero’s oratory. Unfortunately, this is one of the hardest types of literature to translate, since no two languages have the same sets of double meanings.
Micah means, who is like Jehovah, and advertises the fact that the prophet was a servant of the one true God. Like many prophets, he had the name for God (-el) or Jehovah (-yah) as part of his name. Micah was a contemporary of Isaiah, but from a lower social class. He came from Moresheth, near Gath, about twenty-five miles SW of Jerusalem.
Micah prophesied from about 740 to about 687 B.C., during the reigns of Jotham, Ahaz, & Hezekiah. Though his main message was to Judah, Micah did predict the captivity of the 10 northern tribes which occurred in 722/21 B.C.
By the 8th century B.C. the old agricultural system in Israel and Judah, with its fairly even distribution of wealth, was gradually replaced by a greedy, materialistic, and harsh society that split the people sharply into the rich & poor. The rich land-owners got richer and the poor farmers got poorer causing the poor to migrate to the cities, which were characterized by poverty and vice alongside the rich. Business with pagan nations brought false religious cults and lower morals to the Jews. Against this dark background Micah wrote his prophecy centered around 3 cities: Samaria, Jerusalem, and Bethlehem.
Verses 1-2, Micah takes his place with the nation and prays to God. Hard to found a faithful and upright person due to the violence and murder that abound. Micah compares the situation to gleaning grapes and finding no clusters to eat.
1 ¶ Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
Verses 3-6, the rulers and judges are asking for brides, therefore their judgement is close. No one can be trusted.
3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
Verses 7-10, Micah informs us that only the Lord can be trusted. The faithful remnant warns their enemies to not rejoice to much over Israel’s destruction, why, because the nation is being judged by God for their sin and one day the Lord will restore the nation.
7 ¶ Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
9 I will bear the indignation of the LORD, because I have sinned against Him, until He plead my cause, and execute judgment for me: He will bring me forth to the light, and I shall behold His righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Verses 11-12, Jerusalem is now spoken to by God. In a coming day the nation would be restored, her walls rebuilt, her people brought back and her borders enlarged.
11 In the day that thy walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
Verse 13, the land referred to would be the Gentile nations, they will be judged as well for their sin with no promise of being rebuilt.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Verses 14-17, Micah prays for food and shepherds to care for God’s people and is assured by God that He will do such wonderful things for Israel that the Gentile nations will be ashamed and acknowledge God.
14 ¶ Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
Verses 18-20, Micah closes with a song of praise to the Lord, touching on the mercy, forgiveness, compassion, faithfulness and love of God.
18 Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger for ever, because He delighteth in mercy.
19 He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.
20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old.
1 ¶ And He said also unto His disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14 And the Pharisees also, who were covetous, heard all these things: and they derided Him.
15 And He said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
1 John 1
1 ¶ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
4 And these things write we unto you, that your joy may be full.
5 ¶ This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all.
6 If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.
8 ¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
Mediation of the Day: from Charles J Rolls’ book, ‘His Glorious Name’