Nov 28

Daily Readings:

1 Chronicles 24.mp3,  1 Chronicles 25.mp3,  Micah 3.mp3,  Luke 12.mp3,  1 Peter 5.mp3

(To listen to the audio of each chapter, click on the mp3 file above. Or, read the chapters below.)

1 Chronicles 24

1 ¶  Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

2  But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.

3  And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

4  And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

5  Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

6  And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

7  Now the first lot came forth to Jehoiarib, the second to Jedaiah,

8  The third to Harim, the fourth to Seorim,

9  The fifth to Malchijah, the sixth to Mijamin,

10  The seventh to Hakkoz, the eighth to Abijah,

11  The ninth to Jeshua, the tenth to Shecaniah,

12  The eleventh to Eliashib, the twelfth to Jakim,

13  The thirteenth to Huppah, the fourteenth to Jeshebeab,

14  The fifteenth to Bilgah, the sixteenth to Immer,

15  The seventeenth to Hezir, the eighteenth to Aphses,

16  The nineteenth to Pethahiah, the twentieth to Jehezekel,

17  The one and twentieth to Jachin, the two and twentieth to Gamul,

18  The three and twentieth to Delaiah, the four and twentieth to Maaziah.

19  These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

20 ¶  And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.

21  Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.

22  Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.

23  And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

24  Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.

25  The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.

26  The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.

27  The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.

28  Of Mahli came Eleazar, who had no sons.

29  Concerning Kish: the son of Kish was Jerahmeel.

30  The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.

31  These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

1 Chronicles 25

1 ¶  Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

2  Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.

3  Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.

4  Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

5  All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.

6  All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.

7  So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.

8 ¶  And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.

9  Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

10  The third to Zaccur, he, his sons, and his brethren, were twelve:

11  The fourth to Izri, he, his sons, and his brethren, were twelve:

12  The fifth to Nethaniah, he, his sons, and his brethren, were twelve:

13  The sixth to Bukkiah, he, his sons, and his brethren, were twelve:

14  The seventh to Jesharelah, he, his sons, and his brethren, were twelve:

15  The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:

16  The ninth to Mattaniah, he, his sons, and his brethren, were twelve:

17  The tenth to Shimei, he, his sons, and his brethren, were twelve:

18  The eleventh to Azareel, he, his sons, and his brethren, were twelve:

19  The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:

20  The thirteenth to Shubael, he, his sons, and his brethren, were twelve:

21  The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:

22  The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:

23  The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:

24  The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:

25  The eighteenth to Hanani, he, his sons, and his brethren, were twelve:

26  The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:

27  The twentieth to Eliathah, he, his sons, and his brethren, were twelve:

28  The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:

29  The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:

30  The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:

31  The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.

Micah 3

Micah is the 4th largest of the minor prophets in the OT. Micah is quoted 5 times in the NT, once by our Lord. The most famous quotation (Matt 2:6) is from Micah 5:2, the verse that predicts that Christ would be born in Bethlehem Ephrathah (there was another Bethlehem up north).

Micah has fondness for “paronomasia,” or more popularly, “punning”, a play on words. In Hebrew such writings of the OT have many plays on words. Micah presents in Micah 1:10-15 a famous example which some have compared with the Latin poet Cicero’s oratory. Unfortunately, this is one of the hardest types of literature to translate, since no two languages have the same sets of double meanings.

Micah means, who is like Jehovah, and  advertises the fact that the prophet was a servant of the one true God. Like many prophets, he had the name for God (-el) or Jehovah (-yah) as part of his name. Micah was a contemporary of Isaiah, but from a lower social class. He came from Moresheth, near Gath, about twenty-five miles SW of Jerusalem.

Micah prophesied from about 740 to about 687 B.C., during the reigns of Jotham, Ahaz, & Hezekiah. Though his main message was to Judah, Micah did predict the captivity of the 10 northern tribes  which occurred in 722/21 B.C.

By the 8th century B.C. the old agricultural system in Israel and Judah, with its fairly even distribution of wealth, was gradually replaced by a greedy, materialistic, and harsh society that split the people sharply into the rich & poor. The rich land-owners got richer and the poor farmers got poorer causing the poor to migrate to the cities, which were characterized by poverty and vice alongside the rich. Business with pagan nations brought false religious cults and lower morals to the Jews. Against this dark background Micah wrote his prophecy centered around 3 cities: Samaria, Jerusalem, and Bethlehem.

Verses 1-4, the nation is condemned for their actions, treating the poor cruelly, hating good and loving evil, instead of being shepherds they were wolves and took God’s sheep and looked upon them as meat for the pot and flesh for the cauldron.

1 ¶  And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

People who should have known how to give judgement, now because of their sin, God has pulled back and their minds are dark.

2  Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

3  Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

Shepherd have turned in butchers!

4  Then shall they cry unto the LORD, but He will not hear them: He will even hide His face from them at that time, as they have behaved themselves ill in their doings.

‘Then’, when the enemies come in, you will cry, but…

Verses 5-7, false prophets were preaching peace to those who paid and preaching war to those who refused to pay. As a result, God would withhold the knowledge of His will, they will receive no answers to their prayers.

5  Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

The phrase, ‘that bite’, this Hebrew word is used of a biting serpent. The phrase, ‘he that putteth…’, means, the ones not giving to the false prophets are threaten with war.

6  Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

When God brings the judgement, you will stop your false preaching as it will be very clear to all that God is judging. Total darkness then, due to the sun (God) turning away.

7  Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

When judgement comes instead of the prophesied peace, the false prophets will cover their lips like a leper.

Verses 8-12, Micah is speaking for God and tells them that destruction is coming and Jerusalem will be reduced to a heap of rubble.

8 ¶  But truly I am full of power by the Spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

Micah claims to be full of the Holy Spirit as he prophecies coming judgement.

9  Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

He is speaking to the nation that is turning away from his message, they abhor the message of coming judgement. Because of their sin the nation had perverted all equity or removed every form of justice from the nation.

10  They build up Zion with blood, and Jerusalem with iniquity.

The people had physical build up the nation & city due to perverted judgement upon others.  

11  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

Those who sat in the government/the priests/the prophets  for God over the nation, all corrupt, and they pervert judgement for money. Amazing how dark sin can make one, they say, we know the Lord, He speaks through us, therefore, no evil will take us.

12  Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

They thought they were building up the nation when in fact they were bring it closer and closer to God’s judgement. The temple stood on Mount Moriah, ‘the mountain of the house’, because of God’s judgement it will return to ‘the high places of the forest’. That’s what it was before the nation came to it! The Assyrians would come close to fulfilling this, but God stopped them at the walls, finally the Babylonians would level it to the ground. Sad to think that the Romans did the same thing in AD 70.

Luke 12

1 ¶  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, He began to say unto His disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

2  For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

3  Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

4  And I say unto you My friends, Be not afraid of them that kill the body, and after that have no more that they can do.

5  But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, Fear Him.

6  Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

7  But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

8  Also I say unto you, Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God:

9  But he that denieth Me before men shall be denied before the angels of God.

10  And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

11  And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

12  For the Holy Ghost shall teach you in the same hour what ye ought to say.

13 ¶  And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me.

14  And He said unto him, Man, who made Me a judge or a divider over you?

15  And He said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

16  And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

17  And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

18  And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

19  And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

20  But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

21  So is he that layeth up treasure for himself, and is not rich toward God.

22 ¶  And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

23  The life is more than meat, and the body is more than raiment.

24  Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

25  And which of you with taking thought can add to his stature one cubit?

26  If ye then be not able to do that thing which is least, why take ye thought for the rest?

27  Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

28  If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

29  And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

30  For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

31  But rather seek ye the kingdom of God; and all these things shall be added unto you.

32  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

33  Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

34  For where your treasure is, there will your heart be also.

35  Let your loins be girded about, and your lights burning;

36  And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

37  Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

38  And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

39  And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

40  Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

41 ¶  Then Peter said unto him, Lord, speakest Thou this parable unto us, or even to all?

42  And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

43  Blessed is that servant, whom his lord when he cometh shall find so doing.

44  Of a truth I say unto you, that he will make him ruler over all that he hath.

45  But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

46  The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

47  And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

48  But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

49  I am come to send fire on the earth; and what will I, if it be already kindled?

50  But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

51  Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

52  For from henceforth there shall be five in one house divided, three against two, and two against three.

53  The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

54 ¶  And He said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

55  And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

56  Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

57  Yea, and why even of yourselves judge ye not what is right?

58  When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

59  I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

1 Peter 5

1 ¶  The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

3  Neither as being lords over God’s heritage, but being ensamples to the flock.

4  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5 ¶  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

6  Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time:

7  Casting all your care upon Him; for He careth for you.

8 ¶  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

10 ¶  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

11  To Him be glory and dominion for ever and ever. Amen.

12  By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

13  The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

14  Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

Mediation of the Day: from Charles J Rolls’ book, ‘His Glorious Name’

W4-W01 The Wonderful Counselor1 W4-W02 The Wonderful Counselor2 W4-W03 The Wonderful Counselor3

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