1 Chronicles 26
1 ¶ Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.
9 And Meshelemiah had sons and brethren, strong men, eighteen.
10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)
11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
15 To Obededom southward; and to his sons the house of Asuppim.
16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.
18 At Parbar westward, four at the causeway, and two at Parbar.
19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
20 ¶ And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.
22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:
24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.
27 Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
29 ¶ Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.
32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
1 Chronicles 27
1 ¶ Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.
2 Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
3 Of the children of Perez was the chief of all the captains of the host for the first month.
4 And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.
5 The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.
6 This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.
7 The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
8 The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
9 The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
10 The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
11 The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.
12 The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.
13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.
14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
15 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
16 ¶ Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
17 Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:
18 Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
19 Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
20 Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:
21 Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:
22 Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.
23 But David took not the number of them from twenty years old and under: because the LORD had said He would increase Israel like to the stars of the heavens.
24 Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.
25 And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:
26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:
27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
28 And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:
29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:
30 Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:
31 And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.
32 Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:
33 And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:
34 And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
Micah is the 4th largest of the minor prophets in the OT. Micah is quoted 5 times in the NT, once by our Lord. The most famous quotation (Matt 2:6) is from Micah 5:2, the verse that predicts that Christ would be born in Bethlehem Ephrathah (there was another Bethlehem up north).
Micah has fondness for “paronomasia,” or more popularly, “punning”, a play on words. In Hebrew such writings of the OT have many plays on words. Micah presents in Micah 1:10-15 a famous example which some have compared with the Latin poet Cicero’s oratory. Unfortunately, this is one of the hardest types of literature to translate, since no two languages have the same sets of double meanings.
Micah means, who is like Jehovah, and advertises the fact that the prophet was a servant of the one true God. Like many prophets, he had the name for God (-el) or Jehovah (-yah) as part of his name. Micah was a contemporary of Isaiah, but from a lower social class. He came from Moresheth, near Gath, about twenty-five miles SW of Jerusalem.
Micah prophesied from about 740 to about 687 B.C., during the reigns of Jotham, Ahaz, & Hezekiah. Though his main message was to Judah, Micah did predict the captivity of the 10 northern tribes which occurred in 722/21 B.C.
By the 8th century B.C. the old agricultural system in Israel and Judah, with its fairly even distribution of wealth, was gradually replaced by a greedy, materialistic, and harsh society that split the people sharply into the rich & poor. The rich land-owners got richer and the poor farmers got poorer causing the poor to migrate to the cities, which were characterized by poverty and vice alongside the rich. Business with pagan nations brought false religious cults and lower morals to the Jews. Against this dark background Micah wrote his prophecy centered around 3 cities: Samaria, Jerusalem, and Bethlehem.
Verses 1-4, the Millennial reign of Christ is in view. Jerusalem is restored, Gentile nations are learning about God and being ruled over by God. Worldwide peace, no war or threat of war.
1 ¶ But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
The ‘mountain of the house of the Lord’, is referring to the rebuilt temple in Jerusalem. All nations will look to and flow into Jerusalem!
2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
3 And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
The rebuking of strong nations afar off, keep in mind that people will still need to be saved during the Millennial reign. A great number of children will be born, therefore the message of the Gospel will be preached. Sad thing to remember that not all will accept the Lordship of Christ and when Satan is released from his prison house at the end of 1000 years, he will find an army of rebels ready to attack God in Jerusalem.
4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Verses 5-8, a contrast is made between the idolatry in Micah’s day with the worship of God during the Millennial reign. This earth will know the highest form of government because of Christ.
5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
The expression, ‘all people will walk every one in the name of his god’, does not mean that during the Millennial reign of Christ there will be pagan gods that people will worship. Micah is expressing that the zeal and drive that pagans show in following a dead god, when the nation is restored they will show a zeal and drive for the one true God.
6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
The word ‘halteth’ is used to speak of bodily lameness, worn out by wanderings. In that day when the nation is restored, she will be like a flock gathered around her shepherd.
7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
It is sad to think of the amount of Jews that have been destroyed because of her sin and the amount that will perish during the Tribulation. Truly she has and will be reduced to a remnant. This world has not witnessed a strong Israel yet, but in that day, she will be the head and not the tail.
8 ¶ And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
The English word ‘flock’ is the Hebrew word ‘Ader’. Ader was a small town about a mile from Bethlehem, Ader is known for it sheep and shepherds. The English word ‘strong hold’ is the Hebrew word ‘Ophel’, another place in the south of Jerusalem near the Temple and the Eastern porch of the Temple. Both words are pictures of Jerusalem, both speak of littleness and lowliness, the lowly Shepherd tower for Bethlehem and the small outlying part of the city, Ophel. The idea is, from smallness to greatness.
‘Even the first dominion’, it was always God’s mind that David and therefore his greater Son should reign as king, and it will come in that day.
Verses 9-13, back to Micah’s day, Judah will go into captivity by Babylon, an amazing prophecies, Assyria is the world power at this time and Babylon is just a small local tribe. All Gentile nations will be gathered by the Lord and will be judged, God will use the nation of Israel to do this. As a result, all nations will offer their wealth to the Lord of the whole earth.
9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
The King and the Counsellor that God has promised, the nation had failed God but, God will never fail them.
10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
At this time in history the Assyrians are the world power and Babylon is only a small far away country. A 100+ years before Judah is carried away, God predicts it.
11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
History is full of nations that have tried to remove Israel, even today nations are trying. They look at the destruction of Israel with joy in their eyes.
12 But they know not the thoughts of the LORD, neither understand they His counsel: for He shall gather them as the sheaves into the floor.
God will never allow Israel to be removed, Psa 2 tells us that God has plans to place His King in Zion and He will! No one or power will every stop God!
13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
At the end of the Tribulation the nation will be reborn in a moment of time and will arise in the power of God and crush her enemies once and for all.
1 ¶ There were present at that season some that told Him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6 ¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
10 ¶ And He was teaching in one of the synagogues on the sabbath.
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12 And when Jesus saw her, He called her to Him, and said unto her, Woman, thou art loosed from thine infirmity.
13 And He laid His hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17 And when He had said these things, all His adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by Him.
18 ¶ Then said He, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again He said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And He went through the cities and villages, teaching, and journeying toward Jerusalem.
23 ¶ Then said one unto Him, Lord, are there few that be saved? And He said unto them,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know you not whence ye are:
26 Then shall ye begin to say, We have eaten and drunk in Thy presence, and Thou hast taught in our streets.
27 But He shall say, I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30 And, behold, there are last which shall be first, and there are first which shall be last.
31 ¶ The same day there came certain of the Pharisees, saying unto Him, Get thee out, and depart hence: for Herod will kill Thee.
32 And He said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is He that cometh in the name of the Lord.
2 Peter 1
1 ¶ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
3 According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 ¶ And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 ¶ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
16 ¶ For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
17 For He received from God the Father honour and glory, when there came such a voice to Him from the excellent glory, This is My beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with Him in the holy mount.
19 ¶ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
Mediation of the Day: from Charles J Rolls’ book, ‘His Glorious Name’